Ir al contenido principal

Stone=Lapis Philosophorum

The Tradition of The Stone=Lapis Philosophorum (part I of 3) Victor. A. Cabello. Reyes 馃尮 'Researchers must have thought that the dawn of Rosicrucian writings in the early seventeenth century was the epiphany of a stream of occult thought, the manifestation of a secret society that included several personalities of the Middle Ages and the Renaissance.' ( Roland Edighoffer, Rosicrucian Movement,: From the seventeenth to the twentieth century) The Masters of the alchemy of the Stone Flower, pursue the Philosopher's Stone and its powerful Medicine-Panacea personal = 'philosophia occulta' Universal. The one that comes from the interiority of the ONE-Transcendent Fire. Stone and Flower. Philosopher's Stone which according to Zosimus of Pan贸polis: 'it is stone but it is not stone, a valuable thing that has no value, something that acquires many forms that have no form, it is unknown but it is known by all'. She begets and refers to The Flower of the Intellect, as she argues: 'the Soul collects the Flower by feeding on igneous Fruits.' (Chaldean Oracles, 130) For the master Ripley the stone is Triune in the microcosm = Tria prima = Three Principles. There is the Unitary composition of the Whole, emerging from the Trinity of functions that follow it as a constant Emanation of the Primordial Ternary = Single Father. Numenius of Apamea, alludes in the Chaldean Oracles recognizing the Ternary as the triple Power = (tryd媒namis). It upholds the Eternal and Ternary Principle is=The Father-Power-Knowledge. 'For in every world shines a Triad, which is ruled by a Monad.' (Chaldean Oracles, 27) Ben Jonson, describes the constitution of the Stone in spirit, soul and body. (John Read, Prelude to Chemistry p.129) Stone that comes to us from Heaven through the permanence of Philosophia perennis, linked to the Primordial Tradition, and, in total salutary consolation for men=Hen to pan=The All is One and unus et omnia. For Irenaeus Philaletes, it is revealed that the Philosopher's Stone postulates its: 'spiritual and penetrating heavenly substance.' She in unanimous agreement, is the one who leads the Metals towards Perfection, being essential components the Salt, Sulfur and Mercury for the Opus of the Sodium and Secret Fire. Its essential purpose is the operation of an integral regeneration and metamorphosis towards the regeneration of man. It manifests the Ternary body composed in our living water is = ''Azoth'', its Operation of the Three Fires. [Artefio, The Secret Book, 34, TWELFTH century] In this way, the nature of the alchemical-Masonic stone is angular in essence and received from above. An important aspect is the Incarnation of the Mysterium magnum of the Stone or Golden Flower held by the Supreme Power of the Light of the Sky of the Ancients and whose essence is Ternary and Divine = (tetaktys = 蟿蔚蟿蟻伪魏蟿蠉蟼) We see then, Essence-ens seminis- incombustible, Solar sperm seed and Ternary Celestial influences deposited through the principle of synchronicity and Emanation of the Heart of Heaven. It is the Summa of Secret Mystery Knowledge. 'Hermetic science recognizes Hermes as its propagator and some consider that he was the first to excel in it. The Great Art, the Great Work, the work of the Philosopher's Stone, the magisterium of the wise, are all expressions of hermetic science.' ( A. J. Pernety, Mito-Hermetic Dictionary) Stone=Lapis Philosophorum Victor. Arturo. Cabello. Reyes.

Comentarios

Entradas populares de este blog

HERMETIC PRINCIPLES OF ASCENSION = Scala Philosophorum

  HERMETIC PRINCIPLES OF ASCENSION = Scala Philosophorum V铆ctor. Arturo. Cabello. Reyes. 'And he had a dream: He saw a ladder that was resting on the ground, and its end touched the sky. Angels of God ascended and descended through it'. (Genesis 28:12) Certainly, it is the only Biblical mention of a staircase where the Hebrew term of sul-lam is used precisely, in clear reference to the vision that Jacob manages to contemplate in dreams when stopping on his pilgrimage from Beer-sheba to Haran. Beautiful and significant is the vision of Bethel that manifests itself in an ancient sacred place. Sacred and productive place, for many ancient peoples, that for many centuries before this important vision was known by the Canaanites, with the powerful name of Luz=Light. (Genesis 28:19) Significantly, the place where Abraham had camped some time ago. (Genesis 28: 16-19; 35: 6) THE LADDER of Hermes, in its two basic modalities, the spiral and the straight, is unified with the fundamental ...

Alquimia del Aprendiz(33) Paracelso y el Antimonio Medicinal

 Alquimia del Aprendiz(33)  Paracelso y el Antimonio Medicinal  V铆ctor. Arturo. Cabello. Reyes.  ''La Nueva Jerusal茅n ser谩 eternamente un Cristal de Antimonio rojizo y transparente, como una piedra (preciosa): es el nuevo Cielo y la nueva Tierra, donde moraremos todos nosotros.'' (Valent铆n Weigel, Azoth e Ignis, edici贸n de Amsterdam, 1787) El elusivo e indispensable para los alquimistas Antimonio, tiene un valor esencial en la medicina de Paracelso y sus seguidores.  Antimonio{SB}, stibium, brillante y color 'plata blanca', elemento cristalino. Es una poderosa sustancia usada en purgas extremas como el ''vitrium antomonii'' que es sumamente efectivo en producir v贸mitos.  No obstante, existe evidencia de su uso milenario y se cree que Geber, fue el primero en identificarlo en Europa. Podemos decir que es una sustancia muy debatible preparada en diversas modalidades y formas alqu铆micas.  Por lo general es conocida por sus propiedades en refinar el ...

Codex Marcianus graecus 299

Codex Marcianus graecus 299, fol.188v. (Biblioteca Marciana, Venecia: Chen to pan=One the All) V铆ctor. Arturo. Cabello. Reyes. Sumamente esencial es el estudio e investigaci贸n formal y rigurosa del Codex Marcianus graecus 299, el que puede ser considerado uno de los m谩s antiguos textos del Corpus alchemycum graecus, ya que data de aproximadamente la primera o segunda centuria A.D.=Physika kai mystica de Bolos de Mendes. (texto fragmentado 200a.c.) Los s铆mbolos son parte esencial de la Chimia. El Marcianus graecus 299=(siglo 10 贸 11 en 109 p谩ginas de Zosimo) Se preserva en Venecia y se suplementa solidamente con alg煤n grupo de manuscritos tard铆os- actualmente en Par铆s-, y cr铆ticas te贸rico experimentales de recetas y depurativas de sustancias qu铆micas desde tiempos de Egipto. Es parte de una larga tradici贸n milenar铆a del Arte Real que logra 'ramificarse en ramas y corrientes' de ese gran 谩rbol de la Naturaleza. ''La Naturaleza contiene a la Naturaleza...la Naturaleza...