The Alchemical Ternary in The Tradition of the Stone Rose

 

The Alchemical Ternary in The Tradition of the Stone Rose

"For all over the world a Triad shines, governed by a Monad" (Chaldean Oracles, 27)

Victor. A. Cabello. Reyes CR +

`` Researchers must have thought that the dawn of Rosicrucian writings in the early seventeenth century was the epiphany of a current of occult thought, the manifestation of a secret society that included various personalities of the Middle Ages and the Renaissance ''

( Roland Edighoffer, Rosicrucian Movement: From the 17th to the 20th century)

The Masters of the Stone Flower, pursue the Philosopher's Stone as a personal Medicine-Panacea and Universal 'philosophia occulta' that comes from the ONE-Transcendent Fire.

It is a ternary Flower of Fire, since it is part of an underlying Universal fabric between multiple ternary units manifested in the Ternary Constitutive Unit.

"... to mix the Crátera-Fuete by putting in them THE FLOWER of his FIRE."

(Chaldean Oracles, 42)

She begets and refers to the powerful The Flower of the Intellect, since she argues: `` the Soul gathers the Flower feeding on igneous Fruits.

(Chaldean Oracles, 130)

There is the Unitary composition of the Whole emerging from the trinity of functions that follow as Emanation of the Primordial Ternary Unique Father.

Numenius of Apamea alludes to in the Chaldean Oracles, recognizes the Ternary as a triple Power = (trydýnamis).

It sustains the Eternal and ternary principle; The Father-Power-Knowledge.

Stone that comes to us from Heaven through the permanence of a Philosophia perennis linked to the Primordial Tradition in total salutary consolation for men = Hen to pan = The All is One and unus et omnia.

For Ireneo Philaletes, it is revealed that the Philosopher's Stone postulates its "spiritual and penetrating celestial substance."

She is the one who brings the Metals to perfection, the essential components being Salt, Sulfur and Mercury for the Opus of the Secret Socphic Fire.

Manifest the compound ternary body in our living water is '' Azoth '' and its Operation of the Three Fires.

[Arteph, The Secret Book, 34, 12th century]

In this way, the nature of the alchemical-Masonic stone is angular in essence and it is received from on High.

An important aspect, it is the Incarnation of the mysterium magnum of the Golden Stone or Flower sustained by the Supreme Power of the Light of the Sky of the Ancients;

whose essence is Ternary and Divine (tetaktys = τετρακτύς)

We see, then, the Essence-ens seminis-, incombustible as Solar spermatic seed and Ternary Celestial influences deposited through the principle of synchronicity and Emanation from the Heart of Heaven.

It is the summa of the Secret Mystical Knowledge.

Geometric-Pyramidal Triad exposed in alchemical iconography as Principle of the Magisterium of the Stone Flower.

Now you know that this seed is generated by metals in this way: the celestial influence, by the command and order of God, descends from on high and mixes with the properties of the stars.

When this conjunction takes place, then these two give birth to an earthly substance, in some way Third, which is the Principle of Our seed, of its origin so that it can show the ancestors of its generation''

(Florido Master: Basilio Valentín, Las Twelve Keys)

His knowledge requires the total immersion of flowery thought in Universal Hermetic expressions and analogies.

The Art of Thoth-Hermes, is Path understood and faithful representation of a Journey or long adventure 'Argonautica' of Life.

The Camino according to Maestro Florido Arnaldo de Villanueva (13th century).

It is the Path of the '' Sons of Hermes '' as Hermetic Chain = (Hermaic seira) faithfully followed without interruption until today.

On the other hand, the Chain of Gold-Wisdom, is resurgent and alive, perpetuated in the Ancestral pre-Socratic metaphysics without interruption.

And, on the other, it is descending -demiourge seira-, similar to an Alchemical Ladder detached from Mystical Pythagorean Sources and millennial initiatory ones.

The Holy Tetractys (1,2,3,4) = 10 Kabbalah-, moves emanating from the Signatura rerum or Triangular Form of the Universal Principle and Divine Geometry = Lamda.

'' The Golden or Sublime Triangles is an isosceles triangle and the third angles of 36 degrees ''

(Stephen Skinner, Sacred Geometry)

Already the Master of The Eternal Flower the wise Olympiodoro assures:

('' pantachou gar ho Platon paroidei ta Orpheus, = '' Plato paraphrases Orpheus everywhere. ''

(Olympiodorus, [In Phaed.10.3.13])

We can think that they are spiritual currents that can already be verified from the tradition reflected in the famous Codex Marcianus '' ... the city of Hermes, It is the city of the sacred technique of Egypt

'' ... Alchemical Kairos and Operation Sacred = '' kairikai baphai.

She is the rigorous and precise observation of the exact moment of the astrological-constellation of the archetypal principles (archai), of the Cosmos.

For the Masters of La Flor and Rosa Pétrea, astrology collects the summa of the epistemological and epistemological notions of the Venerables of Antiquity, linking the actions of the stars in the same substantial quality of the Mysterious Cosmological here and now.

It is the sacred technique Divine Theurgy = Hiera techne.

Without a doubt, Thoth-Hermes is also Method or Philosophy of Life. It is not possible to look for the origin of the Alchemist Masters of the Stone Rose in the seventeenth century as something that '' Rises '' or re-manifests itself. ``

What resurfaces, arises, from what has already arisen. ''

(Gobin)

Therefore, we must look in the ancients for the spiritual seed of the Ternary, and recognize that in the newest present and modern Rosicrucians, the influences of the Italian spiritual circles and currents of Naples and Tubingen; together with the "Orden der Unzertrenlichen" founded in 1577, its study is fundamental and necessary.

Therefore, all Science comes by Operation of the Holy Spirit and the correspondences with Nature.

In this regard, Our Art follows the Regime of heaven for the formation of metals.

It is plausible that since before the 13th century, the alchemical presence of the Triad is confirmed.

''It has been observed that the nature of metals, as we know it, is to be generated in a general way by Sulfur and Mercury '' ... '' Sulfur is, so to speak, its father, and Mercury, its mother '' ...

(Alberto Magno = The Great, Bishop of Regensburg, Compositum de Compositis = The Compound of Compounds-, 13th century).

For the Florid Master Frater Albertus Rastisbonensis, Sulfur is male and Father - of Metals - is never found in Mercury; engendering through the Mother = Mercury, prepared by the ternary contained in the Three Universal and Humid Principles of the Rose-Stone regime.

The Matter of that Stone or Stone Rose say the Masters that it is found Everywhere as "viscous water" and the fools, tricksters and imbeciles of the economic profit of Opus seek it ... "even in the Latrines" according to Albert the Great.

It is obvious that one of the fundamental elements of the Great Work is the formal constitution of the Ternary as an explanation of the foundation and substratum-base of the alchemical thought and Tradition of Nature.

'' Nature contains Nature, Nature rejoices with Nature, Nature dominates Nature and transforms into Nature. ''

Let us therefore, recognizing that the Masters of the Flower followed the Golden Chain of their spiritual ancestors, it is they who indicate the allegory the enigma and inner meaning of the:

'' hieroglyph ''.

Undoubtedly, this is contained in the profound iconography of the 'ascending ladder of the Lady -7-Alchemy' = Notre Dame.

True alchemy is pure Sacred Theurgy.

But; It is the Master Paracelsus who points out the importance of the Third Principle in the '' Center of the Rock '' = La SAL.

"They have believed that Mercury and Sulfur were the principles of all Metals, and have not even remotely mentioned the Third Principle."

(Paracelsus, Thesaurus Thesaurorum Alchimistorum)

It is salt water of the Mercurial and Metallic water.

All this in synthesis of Celestial Agriculture as a process of ascension-redemption of the Soul through the ritual purification of the Sacred Fire of the Athanor.

''However, it must not be forgotten that the earliest contexts of 'material' alchemy were not proto-scientific, but ritualistic '' ... '' Alchemy was a divine art; to hieratike techne. ''

(Aaron Cheak, Circumambulating The Alchemical Mysterium p.19)

So that alchemy is an objective-subjective practical and experimental science but; Hieratic = he hiera techne of Divine nature like Don Celeste capable of transforming the Cosmos-Man = Star and Pentalpha 5.

Occult Medicine and Universal Panacea = Katholikon Pharmakon.

Let us remember that any definition of the Alchemical Rose evades it; since the Rose is everywhere and nowhere = Spiritus Mundi and Logos spermatikos that is washed in the blood of the Lamb.

The Pilgrim Master of the Rose, travels through a complicated labyrinth and spiritual geography-chrysopeia-, of his own world.

Since, he follows the Signature of the Flowery Masters from many centuries before the Middle Ages.

(Olympiodorus-5th century BC)

The Tradition of the Rose is Millennial as it arose and "resurfaces" as a Reformation secretly hiding -from tricksters and charlatans of economic profit-, similar to the Manifestation of a Flower = The ROSE.

''The milieu in which the tradition began to take shape was what is loosely known as Gnosticism, a movement which had Egypt as its focal point of development, beginning in about the fourth century BC ''.

(Christopher McIntosh, The History and Mythology of an Occult Order, p.24)

However, the Alchemical Ternary is taken from Neoplatonism and introduced - later - by Master Architect monks and builder-masons workers.

They are the true Gold Thread, managing to lead to the late expression of the Manifestos of 1614-1615 and of later alchemical attempts at Alchemical Weddings of 1616.

We can also resort to the late influence of the Tübingen Circle (1608).

Ultimately, recognizing in all of them the Millennial Unholy Tradition -Pistis Sophia and Philosophia Perennis-, persistent and hidden, stealthy and alive for millennia.

The Millennial Tradition of the Celestial Rose!

`` There is no doubt that, in the Western esoteric Tradition, we find a golden thread that leads to the 17th-century Rosicrucian ''.

(Jesús Zatón, The Rosicrucians of the 16th and 17th Centuries; The Rosicrucians p.45)

Divine theurgy is the essence of the Rose in its magical ritual of the flowery awakening of the Heart of SOPHIA modeled by '' The Divine Craftsman = the demiurge.

The alchemical Ternary is based on the hermeneutic-metaphysical concept of the Three intelligible substances. Hypostasis = "Being in a True way".

They are energies of the Cosmos = Salt-Sulfur-Mercury.

The Master of the Flower Miguel de Sendivogius (1566-?), Already expresses in his famous Philosophical Letter and indicates, on the Ternary or Hypostasis of the Neoplatonists embodied in Three Principles of Nature:

'' The first thing that must be contemplated in this, are the hypostatic principles: they are active substances taken from the elements ... We call these three principles Salt, sulfur and Mercury ''

Of the Three Principles of Nature) Plotinus calls them 'Light' = ONE-Intelligence = Sun and Soul = Moon.

The Venerable Ancients of China, know him under the Tradition of the Masters of the Elixir of Long Life = Gin Dan Giau

(CG Jung and R. Wilhelm, The Secret of the Golden Flower p.81)

They are the reflection of the Legendary Pythagorean-Platonic Tradition of the Speculum or Mirror from Above manifesting itself in the particular.

(Plotinus, On the Three Hypostases-Enn.vi)

Emanation from the ONE to the Multiple.

On the other hand, It is the manifest essence of the Stone Rose of Heaven in the heart of Man as a doctrine of the "Astrum in corpore" = Astro in the Body of Man as a microcosm of Master Paracelsus.

'' This anticipates Plotinus first in regarding Matter as produced by God, secondly in teaching the doctrine of the three divine Hypostases ... with the One beyond Being, the Intelligible world and Soul '' ...

(RT Wallis, Neoplatonism, pp32 -33)

The Alchemical Ternary are the Three Principles of the Divine Omnipotence or Emanation of the Cosmos of Nature and of the Alchemical Opus = Salt-Mercury-Sulfur.

To this end, it is the foundation of Divine Wisdom and Opera Solis = Work of the Sun.

Everything is hidden in the Three or the Sacred Triad.

The enigmatic Benedictine priest the Maestro Florido Basilio Valentín, recommends for the soul and spirit that in the presence of metallic forms are the essential components of mercurial silver, sulfur and metallic salt.

And, he points out that if its components are not joined, there is no probable fruit of the glorification of the body. (12 Keys)

This tradition is expressed by the Greek and Arab alchemists and was received by the Master Florido Paracelsus, who brings to his maturity the explanation of the magic-theurgic-ritual of the alchemical-ternary, in a complex Principle of exponential Correspondences in by virtue of forces linked to Arche-typical images.

The disease of Man is the same disease of the Cosmos and its internal flowering 'Alchemia microcosmi' and to ascend it is inescapable to Awaken the Flower from the sublimation of the internal minerals and their celestial correspondences.

According to above ... according to below.

Therefore, a Master of the Flower who does not know astrology is useless his pilgrimage.

The Teachers of The flower look to the sky and follow their regime applied to the physical body enriched by internal experiences of large doses of geometric-Pythagorean doctrine and Christian Kabbalah, for the Reformation of the vast Abode of the Mysterious Castle of the Holy Spirit.

The Celestial Ternary sky corresponds to the personal astrological sky and the Corpus sydereum is manifested through the Ternary = Salt-Sulfur-Mercury, the Non-Vulgar.

"The interior is known by the exterior" and "In each man there is a special, complete and unbroken Heaven."

(Paracelsus)

As can be seen, it is the Secret of the Chain and Tradition of the Golden Flower.

There is an astro-physical-physiological structure ARCANUM that indicates to us the healing correspondences of the Cosmos in Man since:

"The course of the sky indicates the course and regime of Fire in the Athanor".

(Paracelsus-Paragranum)

We are immersed in an alchemical Cosmos in constant transformation and evolution as actors of a great event in the Cosmos.

It is our turn to be participants in the transformation by carrying out the arduous task of personal alchemical transformation.

Our bodily substance is anchored in Three Principles of the Salt-Sulfur-Mercury Universe.

Nothing to do with salt, sulfur and vulgar mercury. = "Aurum nostrum non est aurum vulgus".

'' Well, although human beings are made of nothing, they are made of something that has Triple Division. These three parts constitute the whole man and are man himself, and each one in its specific composition is sulfur, mercury and salt, and each one in its specific composition forms a concrete totality, a corpus. ''

(Heinrich Schipperges, Paracelsus and his followers, p.228)

If we can identify the components of the Ternary in our body. In this way, we can now enter into a healing therapeutic process of the physiological and spiritual components of it.

For the Art of Vulcan and Ternary Arcanum restores and heals.

That same system of triads of Paracelsus is fused by the Master of the flower Jacob Bohme, expressing the reality of the Sacred Ternary as the manifestation of dynamic becoming and external immanence.

It is the formative structure of the structural reality of the Mysterium magnum = Salt = matter, Sulfur = soul and Mercury = Spirit.

'' These three principles are independent, but at the same time they all three interact at once: they engender each other, while each remaining distinct '' ...

(Basarab Nicolescu, Science, Meaning and Evolution. The Cosmology of Jacob Böhme, p.22)

Definitely these Three Universal Principles remain unalterable and invisible, remaining untouchable and immeasurable.

'' And this threefold spirit is not measurable, divisibles or fathomables; for there is no place found for it, and it is at the same time the unground of eternity, which gives birth to itself within itself in a ground. ''

(Jacob Böhme, Sex Puncta Theosophica, 1620)

Ternary Principles that engender the Three levels or worlds - forces that of Fire - light and the material manifestation of our world as Speculum Veritatis = Mirror of Truth.

We are seeds and material manifestation of the Cosmic Ternary-Tria prima. `` ... so also in like manner is every mass or seed of the Ternary or Trinity in every man '' (Jacob Bohme, Aurora, p.711) It is evident that in the vast alchemical iconography of the engravings, the schematics

Ternarios is an ancient reference and is exposed through the spiritual philosophical assimilation of the Scala Philosophorum Cabalística y Mágica.

Since, for the Teachers of the Flower "The World is united by Invisible Knots" and The One is the All.

The image captured by the flowery alchemists is also the geometric representation of the Pythagorean Tetraktys already known through the excellent "Peat philosophorum" or the unique "Rosarium".

The Flower Master Dr. Michael Maier, states:

'' Make a circle of man and woman, insert this in a square, put it in a Triangle and circumscribe a circle by the vertices of the Triangle.

You will obtain the Philosopher's Stone. and gathers the Sacred Ternary as its foundation:

"Our Lapis shares its name with that of the Creator, since it is One and Triune."

It is the Fleur = Flower of Dioscoride and Plinio. And, according to the French sage Marcelin Berthelot, it is also a metaphor in the Silver Flower of Antimony, the Zinc Flower and the enigmatic Sulfur Flower.

(Marcelin Berthelot, Introduction AL 'Etude De La Chimie des Ancients et du Moyen Age, Paris, 1889, p.287)

There is an Old Book of M, hidden from profane and speculators, by its powerful nature and stealthy process of flowery salvation of the Knights of the Stone and Athletes of the SOLAR theology of the Fire of the Stone Rose; when reading the Sacred Eternal and Ternary Book of the Librum Naturae. It only remains for us to look at the Heart Blooming in Light of Fire.

The Alchemical Ternary-Ternary in the Stone Rose

Victor. A. Cabello. Reyes CR +