The Powers of the Sacred Winds

 

THE POWERS OF THE SACRED WINDS

Victor. A. Cabello. Reyes CR +

It is imperative to return to the problem of the existence of a great mysterious latent, living and effulgent power of great variety and fluidity that silently dwells among the Sacred Winds.

It must be said that they - the winds - are the genuine and authentic messengers of the manifestation of the Great Spirit.

Curiously, every process of development and initiatory mystery significance undoubtedly needs the favorable and constant support of the glorious Medicine of the spirit of the bird.

It is evident that this volatile and hurried spirit is received and assimilated through the Salutary and fearsome Powers, sometimes, of the Sacred Winds.

In this regard, This ancient medicine or ancestral panacea of ​​the sacred bird of the winds the Ibis-Thoth is the precise and sure foundation of the verbal work of the glorious voice of the Athlete Theurgist as Lord and priest of Fire.

And it is in her - the medicine of the bird and the wind - that underlies, well hidden, the essential Hermetic wisdom, by which the Hermes-Mercurial is also a BEING endowed with a deep nature of ALADA alchemical transformation.

"The Sun is the Father, the Moon is the mother, the wind carried her in her womb ..."

(Emerald Tablet of Thoth-Hermes Trismegistus)

Winged Hermes is lord of the light wind.

Without them -the sacred winds- the Operation of the Sun, which refers and points out the regenerative process immersed in the famous Emerald Table, will be unfinished.

It is evident that recent scientists refer exclusively to "solar winds" as that almost unknown "continuous flow of charged particles" or emissions from the Father Sun.

In any case, capable of creating the Northern Lights or motivating the enormous and powerful Solar Magnetic storms.

And look how much it hurts to say, that we all live explosive and aggressive, one against the other, inside this sacred womb; cosmic fertile bosom or universal noetic membrane of the Divine Hekate -heliosphere and magnetic bubble- within which the constant search for harmony in our Solar System pulses and pushes gently. (Johnston, Sarah Iles. Hekate Soteira, The American Philological Association, USA: 1990; 64,158)

In this regard, it is the Sacred Winds who best point out THE WAY or the Divine Path, of the ascension through a solar spermatic and uteral unifying liquid that nourishes and vivifies:

"THE FLOWER OF FIRE" as a UNIVERSAL alchemical substance and emanating fiery from the FIRST TRANSCENDENT FIRE.

Therefore He is Unique Fire and Sacred Fire.

The ONE = THE SOURCE OF THE SOURCES.

We must warn that it is thanks to the divine winds that the elements of the cosmos persist in their becoming or continuous flow.

Undoubtedly: The Theurgist in his spiritual exercises must know how to read and distinguish - there are bad winds - the movements of the sacred winds in Grandfather Fire through the attention of the sacred bonfire.

The Source of the Father nourishes the Flower of Fire.

The truth is that The Ancient Traditional Wisdom is a philosophical way of life and the Sacred Winds must be our best and faithful allies, in the process of Personal and Internal Purification.

So it is that the sacred winds and their rigorous and ritual observation, then facilitate the active contemplation of order and harmony-MAAT- that reside patients and waiting in the medicine of the birds and in its direct relationship with the wisdom of the winds.

In fact, it is in this traditional way that we then learn to "read the pen" and to recognize - from the heart - that a true pen is better than obtaining a thousand false ones.

This is so since it is in this exclusive way that we can access in a genuine and humble way to recover the old and very ancient medicine of the "Falcon Horus".

And, to begin to dominate the Solar Theurgic Magic, pure and clean of the highest theurgy of the hidden tradition of Thoth Ibis in the talking statues.

(Sauneron, Serge. The Priests of Ancient Egypt, Cornell, U. SA: 2000,158-164)

However, the Divine, Beauty and Justice come through the power of the sacred word that is executed by the sacred winds through the WORD.

And, indeed, the primordial sound or the substance of the sound of the voice is for the priest theurgist an ACT OF CREATION framed within a complex relationship between the verbal dimension and the essence of the name with the named.

(Sauneron, 123-125; Assmann Jan, The Search for God in Ancient Egypt, 2001, Cornell USA; 83-90)

Similarly, the elevation of the soul by means of the appropriate method of ritual theurgical alchemy requires absolute and effective control of the precise and rigorous movements of the winds, in exact and precise astrological conjunction, with the Sacred Fire.

That Divine Word is conducted between the altar and voice-LOGOS-, as a divine verb intertwined and embodied in the vital fire that resides between the altar and its burning flame.

In the same way, within the Human Body, which is also a Temple and Altar, the correct pronunciation and appropriate and educated assimilation of the breath-sacred winds- is through proper verbal intonation. It produces salutary effects of profound personal alchemical transformation.

The Rose resides latent in your Heart for a long time.

Nobody discovers it; only you.

It should be clarified that an important part of this millenary teaching or DIVINE ART, resurfaces invigorating and active in certain rigorous practices, from the Tibetan alchemical tradition-rtsa rlung = "alchemy of the wind" -; is where the vehicle for the preservation of health and longevity is indicated.

(Edward Todd Fenner, Rasayana Siddhi: Medicine and Alchemy in the Buddhist Tantras, 1979 Doctoral Dissertation)

It is undoubted that, for the Sacred Elixir, it can be generated and regenerated in the human body within the process of regeneration of the body of solar glory; It is fundamental that the Sacred Winds do their work in the internal vessels and within the Centers or Vortexes of power of the Internal Alchemy.

In this way, the Sacred Winds are blown and expelled through the mouth of the DRAGON OUROBOROS that "Bites its Tail".

One is All, the Source of All and the culmination of All.

If the All does not contain the All it will be Nothing.

The One and the All = "hen kai pan" or All is in All, but in each one, according to his own way.

The response of the Theurgist or Philosopher of Fire and the Sacred Winds, must be to try to transform himself into "a winged being" and to achieve consciously retake the wings and helmet of Hermes Mercurial, as a Worthy Form of Life.

Possibly, here is where the essential meaning of the Chain of Tradition resides or, the hidden meaning of the sacred language of the divine messengers or SUNBIRDS.

And, therefore, it is also there, where the POWER OF HEKA is assimilated and measured.

Or, the sacramental concept of the immanent and transcendent power of the winds in the magical words of POWER.

(Uzdavinys, Algis. Philosophy and Theurgy; Sophia Perennis, USA2008, 70,79, 127-129, 290)

Likewise, the old Senior Alchemist Zadith, in his Aurora Consurgens reproduces the alchemical allegory of the south wind as a symbol of a great bird or huge eagle and worthily resembles ancestral wisdom.

“Wanting to catch the bird is literally trying to fix the volatile, that is, to carry out the operation recommended by the masters,>, which can be read <> or <> ''

(Bernard Roger, The Secret Enigmas of Alchemy, France, 82)

It is worth mentioning that within the Honorable Neoplatonic and deeply spiritual Tradition of the Italian Renaissance, we cannot fail to mention the enormous and vital importance of the winds in Botticelli's masterful work La Primavera.

It stands out in these instants that the mercurial rod of the most volatile of the gods-Mercury-Hermes- is the one that drives the winds and manages to penetrate the clouds of storms.

(Edgar Wind, The Pagan Mysteries of the Renaissance, Alianza Editorial, Madrid, 1998,122-127)

It is the Millennial Path or Path of the Search for SOPHIA SOLAR and Cosmic Mother of La ROSA de HERMES = Solarization. Among the Native Peoples of America the sacred winds are the messengers of the Spirit of the Eagle or the Great Spirit.

They embody their WAKAN = POWER and are well cared for and cautiously watched by the medicine men or wicasa wakan.

An important aspect is that La Sagrada Pipa= Sacre Pipe is a whole ceremony of deep respect for the power of divine breath and the consecration of the sacred directional winds.

We therefore see how tobacco is transformed into a sacred wind and supreme breath of the POWER OF THE WAKAN of the EAGLE.

Hence, the power of the bird is the teaching of the medicine of the winds.

“As for myself, the birds have something to tell me. The Eagle, the Owl. In an Eagle there is all the wisdom of the world; that's why we have an eagle feather at the top of the pole during a yuwipi ceremony. ''

(John (Fire) Lame Deer and Richard Erdoes, Lame Deer, Seeker of Visions, New York, 1972,137-138, 169)

That dazzling Power of the Plumage of the precious sacred bird-precious green feather- can be masterfully evidenced in the Mayan iconographic connotations, of the Temple of the Inscriptions, in the upper part of the cross and sacred tree-Wakan-Chan- specifically, inside from the stupendous tomb of the AHAW-K'inich Janaab 'Pakal of Palenque = (603 AD-683 AD).

(Ruz Lhuiller, 1952; Vera Tiesler and Andrea Cucina, 2004)

The Four Sacred Winds certainly speak. Your patient and Powerful Sacred Medicine is kindly directed by the rising and falling of the Eagle's Great Spirit Feather.

Among the oldest civilizations of Mesoamerica, we can say that for the wise and knowledgeable Elders of the hidden things there were some "words about the ancient"; that in their oral traditions told about the mythical historical origin of the medicine of the Sacred Bird or Aztlán = Place of the White Heron.

Let us remember that it was the Aztecs themselves, -who also followed the cult of Sacred Medicine-, that their priests professed the hidden teachings of "Hummingbird Bird" = Huitzilopochtli.

It is not surprising that for the Mesoamerican peoples the early representations of the god of the air and the wind are directly associated with Quetzalcóatl and specifically with the documentary presence of the 9 Wind in the inscriptions.

Ehécatl god of the wind is a familiar representation among the beautiful art of the ancient Codices.

(Enrique Florescano, The Myth of Quetzalcóatl, Fondo Cultura Económica, México, 2000,48-59)

Already from Cuicuilco, we can observe and record that the elaboration of circular temples could be associated and fused with the power of the Sacred Winds.

But, there is no doubt that in the Tajín Veracruz, the Hurricane god goes hand in hand with bird medicine and the concept of malefic and beneficial winds was duly assimilated- "intertwined volutes and hooks" - skillfully, between the iconographic and architectural structures from the pre-Hispanic city.

(Román Pina Chan and Patricia Castillo Pena; Tajín La Ciudad del Dios Huracán, México, 1999; pp 43, 72, 107)

Nothing new of anything old, because this Ancestral Medicine of the Sacred Bird and its winds was very well known in the region of OLMAN as amply demonstrated in an Olmec seal found in Tabasco according to Don Enrique Florescano.

The green feathers of the sacred bird or Quetzal were the attribute and ornament preferred by the Spiritual Masters of all Mesoamerica.

The gods and powers of the sacred winds were highly revered and respected attributes by all the original peoples of pre-Columbian America.

One must wisely retake the Way or Path of the Sacred Winds.

(The Way of La Toabey)

The Powers of the Sacred Winds

Victor. A. Cabello. Reyes. CR +

In the Cidra Mountains, Puerto Rico.