Dr. John Dee y el Emperador Rodolfo II
Víctor. Arturo. Cabello. Reyes.
Fudamentalmente el Dr. John Dee acude a la Corte del Emperador Rodolfo II con dos ideas esenciales para desarrollar, una su Gran Proyecto de Alquimia y la otra, revelarle sus profecías acerca del fin apocalíptico.
Dee le escribe a Rodolfo II y le pide Audiencia(17 de Agosto de 1584). Entendía Dr.Dee poder convencer al Emperador de su alcance profético y hacerle ''ver'''en sus cristales mágicos. Dr. Dee lleva la misión de transmitir la Reforma moral y espiritual de Europa. Según él para 1584 se auguraba cambios repentinos e inmediatos de los que Dee alerta a Rodolfo II. Dos personajes importantísimos intervienen, Tadeas Hájek=( astrológo, médico de Rodolfo y encargado de sus laboratorios alquímicos), y el genial Embajador y sabio Don Gillén de San Clemente, amplio conocedor de las obras de Ramon Llull( se proclamaba su descendiente directo), quien entre sus estudios proféticos reconocía ampliamnete la obra genial de Joachim di Fiore y sus recurrentes profecías. Rodolfo no le creyó nada a Dee. Miren lo que Dr. Dee le dice al Emperador.
''The Angel of the Lord hath appeared to me, and rebuketh you for your Sins. If you will hear me, and Believe Me, you shall trium. If you wil Not Hear me, the Lord, the God thatmade heaven and earth(under whom you breathe and have your spirit) putteth his foot against your breast, and will throw you headlong down from your seat...''
(Mensaje Profético de Dr. Dee a Rodolfo II)
En la década de 1590s el Emperador culto y educado Rodolfo II recibe en la Corte y círculo de magos y teúrgos alquimistas de Praga, al alquimista experimentado Michael Sendivogius: Michał Sędziwój.
Es gracias a Michael Maier, quien 'posiblemente' fue quien lo presenta a Rodolfo II.
Para esta fecha reside en Praga.
''It still stands today in the Old Town and is known as the 'House of the Three Plumes' as well as 'The Wolf's Throat''. (1)
HERMETIC PRINCIPLES OF ASCENSION = Scala Philosophorum Víctor. Arturo. Cabello. Reyes. 'And he had a dream: He saw a ladder that was resting on the ground, and its end touched the sky. Angels of God ascended and descended through it'. (Genesis 28:12) Certainly, it is the only Biblical mention of a staircase where the Hebrew term of sul-lam is used precisely, in clear reference to the vision that Jacob manages to contemplate in dreams when stopping on his pilgrimage from Beer-sheba to Haran. Beautiful and significant is the vision of Bethel that manifests itself in an ancient sacred place. Sacred and productive place, for many ancient peoples, that for many centuries before this important vision was known by the Canaanites, with the powerful name of Luz=Light. (Genesis 28:19) Significantly, the place where Abraham had camped some time ago. (Genesis 28: 16-19; 35: 6) THE LADDER of Hermes, in its two basic modalities, the spiral and the straight, is unified with the fundamental ...
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