The Arcana:Paracelsus
Victor. Arturo. Cabello. Reyes.
For the master Paracelsus, the power of the arcana manages to restore the celestial harmony between the external star and the internal star, they are powers that reside in the medicines and tinctures of medicines.
We can say that it is thanks to the power in the astrophysiological structure of man, of cosmic unity between heaven-earth = macrocosm and microcosm, totally centralized in the valuable solar influence {granum = seed}, which emanates from the planet-stars amplifying itself in animal life, plants and humanity.
"This means that the astral influence also governs the alchemical process, and respectively the production of the arcane media."
(Carl G. Jung, Paracelsica, p.26)
The astrological sky and the true understanding of it manages to teach the regime of fire in the athanor or alchemical furnace.
The Arcanum is a secret and cosmic invisible power that the doctor must know.
It is worth emphasizing that the paracelsic nature on the real plane is the revelation of God, and the revelation of hidden forces of nature or divine forces that manage to substantially affect the healing process.
The sky and firmament is a whole 'corpus = cosmic-stellar sky, which at the same time is found within man as contained in the visible human body itself.
Thanks to the outside, the disease, the causes and how to cure the 'diseases of metals' in man himself are known. The Arcana restores the true celestial harmony between the internal and external stars.
There are two creatures in the same man; one mortal [from Adam], and the other eternal [from the Christ], it is only necessary to know how to discern the invisible from the visible; the outside from the inside. In this same sense, there is the external 'alchemical art' and another, microcosmic and digestive alchemical art.
The great alchemist resides in the stomach!
"The stomach is the alchemist of the belly," Paracelsus rightly said. Scientia Alchimiae of the "spiritus mercurialis", thanks to the knowledge of external things and the knowledge of the interior.
"The exterior teaches us and shows us what makes man sick (the cause of diseases), man shows us his own disease."
(Paracelsus, Paragranum, p.33)
Tres Principios=Tria prima=sal, mercury y = Sal-cuerpo, mercurio-Espíritu y Azufre-Alma: No Vulgares!
El Camino es Uno hacia la búsqueda del Lumen naturae que es el fin del destino de la vida. Philosophia-Sapientia
Before continuing, it is useful to know that during Paracelsus' lifetime only 16 of his writings appear under his name between 1527 and 1538. His grandfather Georg was Commander of the Teutonic Knights.
''The first collected edition of Paracelsu's works appeared in ten volumes in 1589-91, carefully compiled and edited by Johannes Huser; it was published at Basel.''
(E. J. Holmyard, Alchemy, p.170)
Paracelsus believed that disease and health could be controlled through "astral influences", and that the so-called "disease" could be removed by means of "secret remedies" and the Arcana.
"God does not allow any disease without providing a remedy."
(Paracelsus)
Paracelsic alchemy is a true philosophical-practical procedure of experimental psychic and physical transformation. Astrology-astronomy is the mother of all sciences.
Jung was of the opinion that the doctor had to be an astrologer in addition to being an alchemist.
Within the Neo-Platonic philosophy, which Paracelsus handles at will, the parts of the body belong to the celestial regions since according to Neoplatonism, the essence of man comes from the stars = ''inner sky and influence of the firmament''.
His temperament was volatile, sarcastic and quarrelsome and his writings cover the fields of theology, internal alchemy, natural science and reforming medicine between tinctures = Tinctura Rebis, aurum potabile, tinctura procedens and elixir tincturae.
"On the one hand Paracelsus is a traditionalist, on the other hand a revolutionary. He is conservative with regard to the fundamental truths of the Church, astrology, and alchemy, but skeptical and revolutionary in the face of the scholastic views of medicine, both in their practical and theoretical aspects.
(Carl. G. Jung, Paracelsica, p.13)
It was the doctor's duty to know nature and its wonders and the concordances between the macro-micro and the human and analogies between the visible world and the "arcane"; invisible, cosmic and secret.
"The greatest foundation of Medicine is Love."
(Paracelsus, Spital-Buch, 1529, Hospital Book)
The search for the inner light was for Paracelsus, to enter into the door of nature and its light. Paracelsus teaches a different and different relationship between man-macrocosm-microcosm; a spiritual conception already expressed by Pico and Marsilio Ficino.
It is the doctrine of the 'Astrum in corpore'' that indicates which is the ''star'' that is in possession of a particular arcana.
''Man is superior to the stars if he lives in the power of superior wisdom. Such a person, being a master over heaven and earth, by means of his WILL, is a magus (theurge's), and magic (theurgy) is not sorcery but Supreme Wisdom.''
(Paracelsus)
The mighty Archeus is the Superior and sublime spirit who by his invisible nature is separated from the body as a mysterious force of Nature.
The Arcana and Celestial Harmony in Paracelsus🌹
Victor. Arturo. Cabello. Reyes.🌹
HERMETIC PRINCIPLES OF ASCENSION = Scala Philosophorum Víctor. Arturo. Cabello. Reyes. 'And he had a dream: He saw a ladder that was resting on the ground, and its end touched the sky. Angels of God ascended and descended through it'. (Genesis 28:12) Certainly, it is the only Biblical mention of a staircase where the Hebrew term of sul-lam is used precisely, in clear reference to the vision that Jacob manages to contemplate in dreams when stopping on his pilgrimage from Beer-sheba to Haran. Beautiful and significant is the vision of Bethel that manifests itself in an ancient sacred place. Sacred and productive place, for many ancient peoples, that for many centuries before this important vision was known by the Canaanites, with the powerful name of Luz=Light. (Genesis 28:19) Significantly, the place where Abraham had camped some time ago. (Genesis 28: 16-19; 35: 6) THE LADDER of Hermes, in its two basic modalities, the spiral and the straight, is unified with the fundamental ...
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