rose gold

 

Masters of the Rose of Gold

Victor. A. Cabello. Reyes C.R.+

"The true is not always plausible."

(Voltaire)

It seems correct to point out that there is in the Order a strong influence or Millennial Essential spirit of clear traditional mystery origin that is firmly established within the whole accumulation of occult, hermetic, esoteric and presocratic Kabbalists, doctrines and teachings that have managed to persist and subsist in Freemasonry from archaic times and epochs.

Thereafter, these Mystery Doctrines were widely received and managed to merge and accept themselves through the receptive assimilation of their basic principles enshrined within the same formal and initiatory constitutive structure of the Order.

As a consequence, it is frequent to find conflicting opinions as a possible rational explanation of the way that this "powerful traditional ancestral spirit" - its currents, spiritual lines, initiatory forms and provenances - manages to mark and impregnate its most solid ideological influence within the scaffolding. systemic structure and the very complicated body of Ancestral Iconographic Symbols and images.

All this, within the doctrinal conglomerate of profound Masonic teachings and rituals. However, they are original doctrines and teachings of clear esoteric and hidden millennial provenance of origin and of provenance and nature of an ancient and ancient science and mystery wisdom.

In this way, what René Guénon aptly called ´´authentic intellectuality´´ [1] is strongly deposited, consolidated and founded within that ancient wisdom and within the initiation processes themselves, and this, thanks to the possible and effective millennial assimilation theurgical and ritual-in the Order systematically deposited in the most varied and diverse influences and spiritual currents.

Our teachings and symbols preceded our formal organization by thousands of years.

They go back to beyond the ancient ages.

The signs, symbols and inscriptions come to us from long and spaced centuries and can be found from the tombs and temples of India to those of Nubia, through the Nile Valley in Egypt going down the Delta, as well as in what at that time it was known as Chaldea, Assyria, Persia, Greece, Rome, and even Mexico and Yucatan. [2]

We carry out historical and documentary investigations related to the Mesoamerican projection within the Masonic architectural symbolism. [3]

In this regard, it should be added that these Powerful Spiritual and Ancestral currents = (Cosmic Model), are once again exposed and reconsidered within a rigorous and new conceptual ideological framework; actively participating in a broad and rigorous academic rational perspective - if you can speak of such a thing - systematic and documentary.

Certainly, its fundamental feature is to be able to represent a refreshing and varied optic, heterogeneous and carefully learned.

It could be thought that many times its content is very poor, and we know that a small and limited group of Masonic researchers find the form more useful than the background and content.

In fact, it should be noted and underlined that many of these cumbersome and overloaded articles –to pretend to be erudition- do not support a spiritual content and some are nourished by insipid and insignificant papers and quotes… Ad Nauseam!

Regarding this viral problem among the newest strain of "masonologists" we will speak on another occasion.

It would seem, then, that there may be another possible exposition in coming to qualify it as intellectual, comprehensive.

Pretending in principle with caution and stealth above all possible excess, to faithfully follow the Way that approaches the Fine Link and Traditional Golden Thread.

Sacred way to direct us to the renewed and ancient reunion of a Knight Spirit of the Temple of La Flor de ORO ancestral to operative-alchemical-esoteric and hidden Freemasonry.

So, the bells ringing in the distance are already ringing, calling the workers of the Masonic and Alchemical stone from work to rest and the common and related characteristics of the other ancient and valid Freemasonry resurgently revive.

It should be added, in addition, that the investigation begins on new bases and computer sources. And, therefore, it is possible to consolidate in solid and robust complementary and multidisciplinary serious studies.

From then on, investigations can rest on the correct and scholarly immersion between the documentary foundations and primary and original sources of all the millennial spiritual currents.

In order to produce all kinds of explanations about the influence and direct participation, between mystical spiritual lines and currents and the Orphic and Pythagorean, [4] Mithraic [5], Hermetic-Neoplatonic [6], Neopythagorean and Alchemical-Kabbalistic traditions.

In the end, all of them become daughters of the Unique Tradition and an Ancient Symbolic Universal Sacred Science, which is already slowly beginning to detach itself from the light and contribute its valuable knowledge, until it emerges glorious in the awakening and rebirth of Freemasonry current.

Thereafter, we can distinguish how much needed spiritual world awakening must be widely reconsidered - without further delay and subterfuge - within the Order as a valuable revival or precious alchemical-spiritual renewal.

The ancient masters of alchemy used veiled terms that had to be spent many years studying the question to simply become familiar with its language; his most important revelations are generally expressed through images and symbols. [7]

In such a way that this awakening can be systematically pointed out and even defined within new contexts and parameters of reconsideration and revaluation of the hidden reality and within the so-called traditional ancient sources of Templar-Hermetic inspiration.

Consequently, this cyclical renewal would turn out to be a true and necessary revival of a continuous Primordial Transmission of those old and almost forgotten traditional and initiatory Mystery ideas and values.

[1] See Guénon René, Fundamental Symbols of Sacred Science, "The Reform of the Modern Mind." (Barcelona: Paidós Orientalia, 1995), 13-16.

[2] See Henry C. Claussen, Commentary on Morals and Dogma, (USA: Supreme Council 33, Old and Accepted Scottish Rite of Freemasonry, Southern Jurisdiction, 1974), 2.

[3] For the purposes of preparing this research, see our documented research within the Ancestral Geometric Construction Pattern and its interpretation within Mesoamerican symbolism and iconography in: Mexican Historical Bibliographic List (2005), Directorate of Historical Studies of the National Institute of Anthropology e Historia (INAH) (México: 2005), 169.

Also, in Víctor. A. Cabello. Reyes, El Sagrado Patrón Canamayté Chamánico (Mexico: Maldonado Editores del Mayab, 2005)

[4] See Alberto, Bernabé, Orphic Texts and Presocratic Philosophy (Madrid, Editorial Trotta, Universidad Complutense, 2004), 13.69-73 and 77. Barnabas points out the close relationship that according to ancient sources existed between Orphics and Pythagoreans in common doctrinal agreement.

[5] See David Ulansey, The Origins of the Mithraic Mysteries, (Oxford: Oxford University Press, 1989), 18-19.

[6] Brian P. Copenhaver, Hermetica: The Greek Corpus Hermeticum, and the Latin Asclepius in a New English Translation, with Notes and Introduction, (Cambridge: Cambridge University Press, 1992), Introduction XIII-LXI; To broaden the subject, we note Copenhagen's excellent comments on the Chaldean Oracles, in XXIV and XXV; The XXXIX Initiation.

[7] Alexander von Bernus, Alchemy and Medicine, (Madrid: Luis Cárcamo Editor, 1981), 20

However, Freemasonry is a born survivor, since it has safeguarded a large part of the ancient legacy, so that today it is one of the great heirs of ancient sciences, typical of pre-modern humanism, such as Kabbalah, alchemy or sacred geometry, sciences of man and for man, genuine representatives of ancient humanism. [8]

Beyond the connotations that may have the noble Masonic tradition-which some braves have the audacity to call-.

Occult Science!

Esoteric-Kabbalistic-Hermetic, is once again recognized by the academy and the prestigious researchers of world esotericism beyond the scope and boundaries of the intellectual limits of the Temple of the Cosmos.

Nevertheless, it is interesting to be able to point out that even today, and happening within the Order, there is a profound and serious disappointment - in the face of the decadent class and momentary persistence - of trying to maintain the incomprehensible and exclusive privilege of persistence. old and outdated obsolete forms -which persist virulent-, within a racist and exclusive masonry type social club or gentleman club. [9]

"As the Order became contaminated with these elements, which were merely profane and completely removed from the spirit of traditional Freemasonry, their symbols, images, principles and currencies were - with some exceptions - emptied of their original and radical content (they were their root)." [10]

We must also emphasize that for many years the vast majority of the privileged caste of certain Masons of the Order have been timid and even reluctant to admit the esoteric, hermetic and kabbalistic elements existing within the entire iconographic body and the nurtured symbolism of the masonic temple.

However, it is more difficult for them to assimilate and try to achieve - in a simple way - the acceptance and complexity of the persistence of these genuine symbolic correspondences and the hidden knowledge in lodge (arcane discipline), which is carefully forbidden and hidden among the multiple recurring elements of an ancient super-sensitive, magical-kabbalistic and alchemical wisdom (VITRIOL).

Consequently, it is also a Wisdom within the initiatory-orphic and astrological currents [11] as we see in the zodiacal chain arranged around the furniture of many temples.

It is evident that:

"The ... nosce te ipsum", "know yourself", on the other hand, means the infinite possibility of finding the macrocosm within the microcosm or better yet - according to the rich symbolic language of the Master Paracelsus - contemplate the Astro of the small world (oneself) in the Astro of the great world- (astrology of the spiritual physical body). [12]

But it is curious, for some, that the substantial expressive richness of the symbols is also the base and foundation of a singular and arduous receptive and solar initiatory process through which we must train ourselves to receive in abundance that balm and oil -like Arcane substance (Sacred Ampoule) - accepted as a fine and delicious liquid and astral alchemical anointing -Alkahest- of transmutation of the raw stone and the lapis philosophorum interior of pure nature and solar essence (Golden Fleece = Golden Fleece).

“The Fleece represents the liquid, astral gold, extracted from the nature of higher realities and from the elements; as soul and seed, as solar substance flowing out of God's bounty, it gives life to things, sustains them, and is able to penetrate the most dense and solid bodies.” [13]

In any case, they are elements of spiritual interdependence that inhabit between the Mysterious and esoteric doctrines, all recognized by their strong tradition or Masonic presence.

And, after all, it is within that glorious symbolic and iconographic context of the Fraternal Order that we can faithfully follow the path (follow the Acacia) and the search for the Mysterious Path and Acacia Flora of the Lost Master.

In this same sense, the gaps in the tradition oblige, however, to proceed with some caution and careful care in the rigorous and systematic linguistic-kabbalistic and theurgic study of the most diverse original currents and sources of great symbolic complexity. [14]

From then on, access to the specific place where the glorious spiritual essence of the Order resides hidden and patient - waiting to be rescued - can be achieved.

We must warn, therefore, that it is only from that moment on, that we can access all the complexity and exegesis of those codes and whose essential components - almost forbidden and certainly rejected from the temple - are hidden in the traditional basis of their millennial iconographic-symbolic foundation. [15]

We have already pointed out that this valuable compendium is considered to be a seminal, complete and highly scholarly Masonic work - truly a Masonic classic - which was prepared by a number of illustrious international Freemasons in the late 19th century and is a pioneer in the field of research. on occultism and other currents within the Order. [16]

In this current historical context, however, it is known that these esoteric currents of "philosophia perennis" are often erroneously perceived as survivors of ignorance and superstition or rather, of the crude and reactionary irrationalism and ignorance of the mystery tradition. [17]

Likewise, other specialists such as the researcher W. Burkert, openly mention the marked similarities between the mysteries and Freemasonry.

We must warn that they are resistant and consistent elements of esoteric and occult doctrines that emerge as millennial essential pieces and components of the Tradition inherited from a Science of the Mysteries [18] and which manage to pass stealthily through the medieval organization of guilds unscathed and as an integral part of that Primordial Consciousness or Golden Chain = (Aurea Catena).

Misunderstood and ignored.

The Western esoteric traditions have their roots in a religious way of thinking, which reaches back to Gnosticism, Hermeticism, and Neoplatonism in the Hellenistic world during the first centuries AD In the Renaissance, the rediscovery of ancient texts led to the scholarly revival of magic, astrology, alchemy, and Kabbalah. [19]

Obviously, then, we see a real esoteric sense within a harmonic symbolic code; immersed in a powerful tradition and secret teaching between adepts and teachers (prisca theologia) and of a deeply sapiential, practical and operational nature that slowly returns to unravel.

"The most common sense of" esoteric "is" secret "or" reserved for a few "and certainly, in this sense, Freemasonry is esoteric." [20]

Similarly, and with regard to the hidden esoteric codes, let us remember that the archetype of the Solomonic temple for the wise Isaac Newton, "contained a whole teaching of a code of cosmic proportions." [21]

The iconographic corpus of Freemasonry is an essential element in ritual practices and a privileged support to transmit its doctrines, its knowledge and its science.

Each piece, each image is a representation of some concept, principle or aspects of Masonic doctrines and is, at the same time, an initiatory work of art, for that reason Freemasonry defines its science as Real Art which is not profane but sacred.

From this it follows that the Masonic images and symbols (and the execution of the ritual) transcend the aesthetic experience to enter the terrain of the initiatory, that is, of the spiritual; therefore, the iconographic legacy that the Order has preserved is a representation of the sacred world that is only accessed through its own language: the symbolic, vehicle and foundation of wisdom. [22]

Likewise, it is particularly significant that through the transmission of the diverse tendencies and homologies of the Kabbalistic body of the temple and in the teaching immersed in the same assimilated codes, and this thanks to the same architectural structural currents of the -masonic-body -tree-sefirotic-INTERNAL FLOWER then proceeds in this way to transmit the essentially encoded operative substance within the traditional initiatory teachings.

“A temple was not simply a building, an indifferent setting for the actions that unfolded in it; rather, it was a microcosm, a sort of model symbolically depicting the regions of the universe through which the deity passed.” [23]

In this way, it should be noted that there are valuable historical precedents and ancestors in the same structures of the Egyptian, Sumerian, Solomonic and Gothic temples.

In them we can, affirm categorically, that it is where an entire allegorical teaching system is veiled and a rich teaching symbolism of a whole mystical process of transmutation.

In turn, this millennial teaching is preserved, thanks to the protection of a mystical chain of jealous links, who manage to safeguard - by oath - the millennial Oral tradition.

“The great civilizations of antiquity were oral cultures. Though the figures differ depending on place and period, literacy was always restricted to a small segment of society. ” [24]

This constructive tradition is brought to crystallize and materialize in splendid architectural forms with all its details and later branched components or sacred elements.

In any case, persisting within the acceptance of traditional Gnostic, Neoplatonic lines and high Kabbalistic theurgy.

Masonry is a search after Light. That search leads us directly back, as you see, to the Kabalah.” [25]

Consequently, the master sculptors of stone (sculptores lapidum liberorum), transmitted the traditional teachings through their initiatory symbols, enriched by them, by assimilating the hidden and mysterious teachings that come to us preserved, thanks to the enduring essence of the initiatory ritual and protected within the symbolic structural tradition and soteriological and spiritual purpose of temple construction.

When we critically examine the rituals of all the degrees, from the Entered Apprentice to the Master in “Blue Masonry” and all the succeeding degrees from whatever rite they may have been derived, we discover in the forms, the language, and the secret words, everything has been taken from the Hebrew.

Every word is KABALISTIC. What, then, is the inference?

The Kabbalists were the inventors of the rituals of the original degrees, and the kabbalistic scholars in France and Germany have multiplied the degrees by elaborating upon the 'legends' of the first three. [26]

And, indeed, it reproduces the esoteric doctrinal content and the kabbalistic and hermetic-alchemical ideas that manage to interweave geometric elements that stand out as the foundation of Masonic doctrines and teachings.

(The pentagram is described in The Elements of Euclid, Book VI, Proposition No.30 according to Dr. Tobías Churton)

Hermetism represents the collection of philosophical insights attributed to the gnostic patriarcal figure, Hermes Trismegistus.

This legendary personage is named as 'the father of wise men' in 17th century copy of masonic charges (containing a traditional history of the craft).

It is easier in a sense to trace the background to the use of the five-pointed star than it is to understand why the letter G has come into lodge usage. [27]

On the other hand, we can observe that one of the fundamental problems of the Order is to be able to understand and value the essential concept of Spiritual Initiatic Tradition.

Algys Uzdavinys says “In fact, The Golden Chain is the same as the Hermaic Chain.

This chain was both the chain of theophany, manifestation, or descent (demiourgike seira), and the ladder of ascent. This imagery of the Golden Chain was inseparable from the metaphysics of light and solar symbolism. ”[28]

Of course, it is necessary to return to the experiential study of the Ancient Sources of Sacred Knowledge and to identify the authentic spiritual nature of the Order.

In this way, we can give a better meaning to the initiatory commitment to the search for Light.

It seems, then, that this initiatory path is a royal Art (Per Ignem ad Lucem = By Fire The Light) alchemical builder.

In this sense, its arcane substance of primary transformation is of the same nature as the macrocosm [29] since in the microcosm - Lead Saturnal-, it is very possible to incarnate it to be sublimated by the proper reception of the emission from the Luminous Delta of the vibrations of the rhythmic and musical Verb in sefirotic-Kabbalistic-Theurgical waves.

To this end, it must be purified, refined as an alchemical substance sublimated in our internal nature and distilled through all the traditional operation of the (ars regia) within the due personal polishing of the -Gross Stone- and through the constant refinement of the tools for the Masonic work or work of the Magnum Opus [30].

Possibly it is a whole assimilation and fusion of an ancient teaching of sacred geometric architecture deposited by the cosmic designer in the same Body-Stone-Mason-Square-Floral Temple.

Therefore, it is there where it is possible to begin the arduous process of restoration and divineInherent and immanent alchemical identification in our own spiritual nature.

However, in this way there is access to the internal recognition of the primordial unity of man with God.

Thereafter, the lost word was reconquered as an infinite possibility of the due theurgic reabsorption of Wisdom-Hermetic-Kabbalist-Universal, [31] deposited in the rich instrumental iconographic and symbolic inheritance and immanent and transcendent in all a conscientious "geometric layout” (Compass), framed within the universal architectural macrocosm (Ex Uno Omnia).

Indeed, it is a path of universal harmony and a harmonic cosmic order that the poetry of the Old Duties of the Cooke Manuscript (1410) points out as; Science of Geometry, and that potentially resides in the Delta and the luminous sacred Ara that is deposited in the heart of man [32] as the center of the Kabbalistic tree of the temple.

As we can see, it is within the alchemical microcosm [33] and the zodiacal body of man that the seed of the stone essence-sculptores lapidum liberorum- of a Golden and Solar nature = Alchemical Gold (OMNIA AB UNO-OMNIA IN UNO-OMNIA) is deposited.

PER ONE) ready for your spiritual refinement and purification or sublimation.

Consequently, the Corpus Hermeticum will affirm:

“The human being on earth is a mortal god. God in heaven is an immortal Man. ''

To finish, let us meditate deeply on the possibility of a genuine search that directs us towards a Path or ancestral path of connection towards transcendence.

In short, it is through initiation that the whole process of recognition and acceptance of this spiritual path begins.

It is the Alchemical Gold Way.

She is the Wisdom and the Acacia Seed.

Victor. Arturo. Cabello. Reyes.

[1] See Guénon René, Fundamental Symbols of Sacred Science, "The Reform of the Modern Mind." (Barcelona: Paidós Orientalia, 1995), 13-16.

[2] See Henry C. Claussen, Commentary on Morals and Dogma, (USA: Supreme Council 33, Old and Accepted Scottish Rite of Freemasonry, Southern Jurisdiction, 1974), 2.

[3] For the purposes of preparing this research, see our documented research within the Ancestral Geometric Construction Pattern and its interpretation within Mesoamerican symbolism and iconography in: Mexican Historical Bibliographic List (2005), Directorate of Historical Studies of the National Institute of Anthropology e Historia (INAH) (México: 2005), 169.

Also, in Víctor. A. Cabello. Reyes, El Sagrado Patrón Canamayté Chamánico (Mexico: Maldonado Editores del Mayab, 2005)

[4] See Alberto, Bernabé, Orphic Texts and Presocratic Philosophy (Madrid, Editorial Trotta, Universidad Complutense, 2004), 13.69-73 and 77. Barnabas points out the close relationship that according to ancient sources existed between Orphics and Pythagoreans in common doctrinal agreement.

[5] See David Ulansey, The Origins of the Mithraic Mysteries, (Oxford: Oxford University Press, 1989), 18-19.

[6] Brian P. Copenhaver, Hermetica: The Greek Corpus Hermeticum, and the Latin Asclepius in a New English Translation, with Notes and Introduction, (Cambridge: Cambridge University Press, 1992), Introduction XIII-LXI; To broaden the subject, we note Copenhagen's excellent comments on the Chaldean Oracles, in XXIV and XXV; The XXXIX Initiation.

[7] Alexander von Bernus, Alchemy and Medicine, (Madrid: Luis Cárcamo Editor, 1981), 20

[8] See Pere Sánchez Ferré, “Masonic iconography and its sources”, REHMLAC, Vol.6, No. I, May -December 2014, 56.

[9] See comments by S. Brent Morris, Ph.D. 33, who categorically affirms that the Order was transformed: “by 1717 it had transformed itself into a gentlemen's fraternity.” In S. Brent Morris, Freemasonry, (Alpha Books, 2006), 15. On this subject we expand the opinion of the social club in: Lynn Dumenil, Freemasonry and American Culture 1880-1930 (Princeton, NJ Princeton University Press, 1984), 115 and 178; Quoted by Jay Kinney in Heredom and also by Matthew Scanlan, ed., The Social Impact of Freemasonry on the Modern Western World, (London: CMRC, 2002, -A collection of ten essays).

[10] Pere Sánchez Ferré, Ibid, REHMLAC, 63-64.

[11] Raquel Martín Hernández, Orfeo and Los Magos, (Madrid: Abada Editores, 2010), 40-44 and 76-77.

[12] Alexander Von Bernus, Ibid, 22-23.

[13] See Antoine Faivre, The Golden Fleece, (New York: State University of New York Press, 1993), 41. The eminent scholar and researcher Antoine Faivre, is Emeritus Professor of History of Esoteric and Mystical Currents in Modern Europe and Contemporary of the 5th Section of the École des Hautes Études (Sorbonne), Paris, France.

[14] See our constant studies and articles for different international Masonic media. Many times "sacrificing the academic form and format" and with a view to reaching a wide non-academic and non-scholarly sector of Freemasonry. For more than 40 years we have carried out this work of spreading esoteric ideas and currents in the Order. See: Cabello Reyes, The Purple Rose and The Canamayté Maya, Hermetic, Alchemical, Kabbalah and Masonry Section (Mexico, Maldonado Editores del Mayab, 2004), 88-205. Your information is considered a documentary and research resource at the Yale University Library, Catalog 2010 and at the prestigious Foundation for the Advancement of Mesoamerican Studies (FAMSI). Victor. A. Hair. Reyes, The Kabbalah in Freemasonry, in Acacia, Year 37, Oct-Nov-Dec, 1995,5-10. See also: Luminita Irene Niculescu,

[15] Henry Leonard Stillsom, History of Freemasonry and Concordant Orders, (England: The Fraternity Publishing Company, 1904), 104-105

[16] See: Presentation on Occultism by William R. Singleton, 33, Grand Secretary of the District of Columbia, p. 96-109.

[17] Walter Burkert, Ancient Mystery Cults, (Cambridge: Harvard University Press, 1987), 1-11 and 41-42

[18] George Luck, Arcana Mundi, Magic and the Occult in the Greek and Roman Worlds, (Baltimore: The John Hopkins University Press, 2006), 1-29

[19] Nicholas Goodrick-Clark, The Western Esoteric Traditions, (Oxford: Oxford University Press, 2008), 3. Prof. Nicholas Goodrick-Clark is Professor of Western Esotericism at the Center for the Study of Esotericism, University of Exeter, UK.

[20] Ezmond Mazet, Freemasonry and esotericism, in Spirituality of Modern Esoteric Movements, Antoine Faivre, Jacob Needleman (Comps.) Chapter VIII, 333. Note: This is basically a general opinion that designates the teaching of the word "Esoteric" within the initiatory schools of antiquity and that A. Faivre in his work The Esotericism in the 18th century uses as a synonym of occultism or occult-term invented in the 19th century, according to Faivre.

[21] Churton Tobias, Freemasonry The Reality, (Hersham, Surrey: Published by Lewis Masonic, 2007), 85

[22] Pere Sánchez Ferré, REHMLAC, Vol.6, No.1, p.55, May-December 2014

[ 23] Serge Sauneron, The Priests of Ancient Egypt, (USA: Cornell University, 2000), 48-49

[24] Van Der Toorn, Karel, Scribal Culture and the Making of the Hebrew Bible, (Cambridge: Harvard University Press, 2007), 10-24.

[25] Albert Pike, Moral and Dogma, (Richmond, Virginia.: LHJenkins, Inc.1927), 741

[26] Henry Leonard Stillson, History of Freemasonry and Concordant Orders, (USA: The Fraternity Publishing Company, 1904), 104 -105.

[27] Tobias Churton, Ibid, 95-96.

[28] Algis Uzdavinys, The Golden Chain, (Indiana: World Wisdom, Inc. 2004), XXI; Certainly, about not being afraid of his esoteric and hidden shadow (see: Jay Kinney, Heredom, The Scottish Rite Research Society, Washington, DC Vol. 10, 2002), 139-153.

[29] C. G. Jung, Paracélsica (Mexico: Editorial Nilo-Mex, 1987), 32.77.85

[30] Titus Burckhardt, Alquimia Meaning and Image of the World, (Spain: Paidós Orientalia, 1994), 91-103

[31] Frances A. Yates, Giordano Bruno and The Hermetic Tradition, (Chicago: The University of Chicago Press, 1964 ), 92-100

[32] Serge Hutin, Les Sociétés Secrètes (Paris: Presses Universitaires de France, 1980), 71-76

[33] Paul Naudon, La Franc-maçonnerie (Paris: Presses Universitaires de France, 1963), 84 -86

Master Alchemists of La Flor de ORO and Primordial tradition

Víctor. A. Cabello.Reyes. C.R.+